A rational cure for prereproductive stress syndrome.
نویسنده
چکیده
M any women and men, usually in the 20–50 age cohort, suffer from a condition that can be called prereproductive stress syndrome. The primary symptom is that these individuals have an urge to have children. Secondary symptoms, which are many and varied, can include a conviction that this urge is self evidently reasonable, and an illusion that others should help them in satisfying it. The syndrome typically disappears, at least for the time being, when the urge is met, and the standard treatment is, accordingly, pronatal counselling. In cases where the sufferers cannot have children of their own on their own, further approved treatments include artificial insemination, in vitro fertilisation, surrogate pregnancies, prenatal selection, and, in some jurisdictions, attempts to clone individuals. While pronatal counselling is widely seen as unproblematic, all the other alternatives are associated with difficult questions of ethics and health policy. In professional discussions concerning assisted reproduction and genetic selection, scientists and ethicists alike have, however, overlooked one fundamental question, namely, is it rational to have children in the first place. If it is not, then the use of advanced technologies in this context should be reassessed, and recommendations to possible parents reformulated. The least controversial intervention would be to let possible parents know that their urge is not necessarily rational. This view can be based on the following considerations.
منابع مشابه
The rational cure for prereproductive stress syndrome revisited.
If it is irrational to allow the worst outcome of our actions, and if it is immoral to cause suffering, then it is irrational and immoral to have children. 606 REPRODUCTION www.jmedethics.com group.bmj.com on June 16, 2017 Published by http://jme.bmj.com/ Downloaded from
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This response to "A rational cure for pre-reproductive stress syndrome" first suggests it is existence that is essential and prerequisite to everything good or bad, therefore it deserves to be protected and respected. Secondly, it argues that every life is worth living, even if it is worse than some other lives, if the only alternative is non-existence. Finally, it takes a critical view of and ...
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ورودعنوان ژورنال:
- Journal of medical ethics
دوره 30 4 شماره
صفحات -
تاریخ انتشار 2004